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Anthropological Theory
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Contesting secularism/s

Secularism and Islam in the work of Talal Asad

Sindre Bangstad

Oslo University College, Norway, sindre.bangstad@sam. hio.no, s.bangstad{at}gmail.com

This essay deals with the influential anthropological work of Prof. Talal Asad on Islam, secularism and the secular. I argue that the binary `Western—non-Western' which is constitutive for Asad, the relative absence of ethnography in Asad's work, and the state-centred nature of Asad's approach to secularism and the secular has contributed to an anthropological impasse whereby the complex engagement of Muslims living in secular and liberal `Western' contexts with the secular has become difficult to conceptualize. I argue in favour of the conceptualizations in a nascent body of works which transcend some of these binaries, most notably those of Marsden and Soares and Otayek, and in favour of investigating the secular as a vernacular practice.

Key Words: Talal Asad • Islam • Islamic discursive traditions • Saba Mahmood • Muslims • secularism

Anthropological Theory, Vol. 9, No. 2, 188-208 (2009)
DOI: 10.1177/1463499609105477


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