Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Anthropological Theory
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Humphrey, C.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Reassembling individual subjects

Events and decisions in troubled times

Caroline Humphrey

University of Cambridge, UK, ch10001{at}hermes.cam.ac.uk

The troubled times in which many anthropologists work require the conceptualization of singular analytical subjects: individual actors who are constituted as subjects in particular circumstances. The difficulty of this task lies in the fact that 'the death of the subject' has been convincingly argued for in so many disciplines in the humanities and social sciences. Yet several deconstructivist philosophers have also proposed ideas that reassemble the subject, and this article discusses the work of Alain Badiou. Badiou defines the subject as one who recognizes the truth of a great historical event, but it is suggested here that anthropologists need a rather different theory capable of analysing individuals in more mundane circumstances. Here truth is not the issue, but fixing, if only temporarily, on 'who I am'. Debating with depictions of persons as actor-networks (Latour) or changing effects of perspectival relations (Strathern), it is argued that 'decision events' are occasions when the multiple strands of personhood achieve unity and singularity.

Key Words: event • history • individuality • multiplicity • singularity • subject

Anthropological Theory, Vol. 8, No. 4, 357-380 (2008)
DOI: 10.1177/1463499608096644


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?