Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Anthropological Theory
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by de Munck, V. C.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Contemporary issues and challenges for comparativists

An appraisal

Victor C. de Munck

State University of New York, USA, Victor{at}bestweb.net

Sir Edward B. Tyler saw ethnology and ethnography as the twin pillars of cultural anthropology. Yet, ethnology has had a marginal role in anthropology compared to ethnography. The inductive comparative approach developed by George Peter Murdock has never been part of mainstream anthropology. The postmodern concern with rooting out the ethnographer's own enculturated and often subconscious biases has placed ethnology at the periphery of the anthropological field of vision. The political economists' concern with post colonialism and, by extension, the de facto dominant position of the ethnographer relative to his or her informants has also narrowed our collective focus. With Europe and People Without a History, by Eric Wolf (1982), the tide began to turn and ethnology has emerged from the ashes. The main issue now is not whether comparative research has a future, but how are we going to do it? How do we incorporate `the best of postmoderism' with `the best of science'? I examine these questions in this introduction and discuss how the authors of this special issue grapple with and test new approaches to comparative analysis.

Key Words: comparative analysis • cultural units • epistemology • ontology • postmodernism • science

Anthropological Theory, Vol. 2, No. 1, 5-19 (2002)
DOI: 10.1177/1463499602002001285


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?